It was from an ancient sect of physicians, whom we were supposed to resemble in our regular diet and exercise, that we were originally styled Methodists... We were High CHurchmen in the strongest sense. But we acknowledge as brethren all Dissenters, whether they are called Methodist or not.
To Dr. Free, 1758
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I positively forbid you or any preacher to be a leader; rather put the most insignificant person in each class to be leader of it.
To John Cricket, 1783
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It is right to add as much solemnity as we can to the admission of new members.
To John Valton, 1783
Thursday, June 7, 2012
Wednesday, June 6, 2012
Focusing the Mind Wonderfully
Saturday, March 4.—I found my brother at Oxford, recovering from his pleurisy; and
with him Peter Bohler; by whom, in the hand of the great God, I was, on Sunday, the fifth, clearly convinced of unbelief, of the want of that faith whereby alone we are saved.
Immediately it struck into my mind, “Leave off preaching. How can you preach to others, who have not faith yourself?” I asked Bohler whether he thought I should leave it off or not. He answered, “By no means.” I asked, “But what can I preach?” He said, “Preach faith till you have it; and then, because you have it, you will preach faith.”
Accordingly, Monday, 6, I began preaching this new doctrine, though my soul started back from the work. The first person to whom I offered salvation by faith alone was a prisoner under sentence of death. His name was Clifford. Peter Bohler had many times desired me to speak to him before. But I could not prevail on myself so to do; being still, as I had been many years, a zealous asserter of the impossibility of a deathbed repentance.
Journal of John Wesley
with him Peter Bohler; by whom, in the hand of the great God, I was, on Sunday, the fifth, clearly convinced of unbelief, of the want of that faith whereby alone we are saved.
Immediately it struck into my mind, “Leave off preaching. How can you preach to others, who have not faith yourself?” I asked Bohler whether he thought I should leave it off or not. He answered, “By no means.” I asked, “But what can I preach?” He said, “Preach faith till you have it; and then, because you have it, you will preach faith.”
Accordingly, Monday, 6, I began preaching this new doctrine, though my soul started back from the work. The first person to whom I offered salvation by faith alone was a prisoner under sentence of death. His name was Clifford. Peter Bohler had many times desired me to speak to him before. But I could not prevail on myself so to do; being still, as I had been many years, a zealous asserter of the impossibility of a deathbed repentance.
Journal of John Wesley
Tuesday, June 5, 2012
Insight Takes Time to Understand
Tuesday, 7.—(A day much to be remembered.) At the house of Mr. Weinantz, a Dutch merchant, I met Peter Bohler, Schulius Richter, and Wensel Neiser, just then landed from Germany. Finding they had no acquaintance in England, I offered to procure them a lodging and did so near Mr. Hutton’s, where I then was. And from this time I did not willingly lose any opportunity of conversing with them while I stayed in London.
Wednesday, 8.—I went to Mr. Oglethorpe again but had no opportunity of speaking as I designed. Afterward I waited on the board of trustees and gave them a short but plain account of the state of the colony; an account, I fear, not a little differing from those which they had frequently received before, and for which I have reason to believe some of them have not forgiven me to this day.
Sunday, 12.—I preached at St. Andrew’s, Holborn on “Though I give all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing” [I Cor. 13:3]. Oh, hard sayings! Who can hear them? Here, too, it seems, I am to preach no more.
Friday, 17.—I set out for Oxford with Peter Bohler, where we were kindly received by Mr. Sarney, the only one now remaining here of many who, at our embarking for America, were used to “take sweet counsel together” and rejoice in “bearing the reproach of Christ.”
Saturday, 18.—We went to Stanton Harcourt. The next day I preached once more at the castle in Oxford, to a numerous and serious congregation.
All this time I conversed much with Peter Bohler, but I understood him not; and least of all when he said, “My brother, my brother, that philosophy of yours must be purged away.”
Journal of John Wesley
Wednesday, 8.—I went to Mr. Oglethorpe again but had no opportunity of speaking as I designed. Afterward I waited on the board of trustees and gave them a short but plain account of the state of the colony; an account, I fear, not a little differing from those which they had frequently received before, and for which I have reason to believe some of them have not forgiven me to this day.
Sunday, 12.—I preached at St. Andrew’s, Holborn on “Though I give all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing” [I Cor. 13:3]. Oh, hard sayings! Who can hear them? Here, too, it seems, I am to preach no more.
Friday, 17.—I set out for Oxford with Peter Bohler, where we were kindly received by Mr. Sarney, the only one now remaining here of many who, at our embarking for America, were used to “take sweet counsel together” and rejoice in “bearing the reproach of Christ.”
Saturday, 18.—We went to Stanton Harcourt. The next day I preached once more at the castle in Oxford, to a numerous and serious congregation.
All this time I conversed much with Peter Bohler, but I understood him not; and least of all when he said, “My brother, my brother, that philosophy of yours must be purged away.”
Journal of John Wesley
Monday, June 4, 2012
Rev. John Wesley Begins His Work
Wesley Begins his Work
In November, 1729, at which time I came to reside at Oxford, your son [Mr. Morgan], my brother, myself, and one more agreed to spend three or four evenings in a week together. Our design was to read over the classics, which we had before read in private, on common nights, and on Sunday some book in divinity. In the summer following, Mr. M. told me he had called at the gaol to see a man who was condemned for killing his wife; and that, from the talk he had with one of the debtors, he verily believed it would do much good if anyone would be at the pains of now and then speaking with them.
This he so frequently repeated that on August 24, 1730, my brother and I walked with him to the castle. We were so well satisfied with our conversation there that we agreed to go thither once or twice a week; which we had not done long before he desired me to go with him to see a poor woman in the town, who was sick. In this employment too, when we came to reflect upon it, we believed it would be worth while to spend an hour or two in a week; provided the minister of the parish, in which any such person was, were not against it. But that we might not depend wholly on our own judgments, I wrote an account to my father of our whole design; withal begging that he, who had lived seventy years in the world and seen as much of it as most private men have ever done, would advise us whether we had yet gone too far and whether we should now stand still or go forward.
Journal of John Wesley
In November, 1729, at which time I came to reside at Oxford, your son [Mr. Morgan], my brother, myself, and one more agreed to spend three or four evenings in a week together. Our design was to read over the classics, which we had before read in private, on common nights, and on Sunday some book in divinity. In the summer following, Mr. M. told me he had called at the gaol to see a man who was condemned for killing his wife; and that, from the talk he had with one of the debtors, he verily believed it would do much good if anyone would be at the pains of now and then speaking with them.
This he so frequently repeated that on August 24, 1730, my brother and I walked with him to the castle. We were so well satisfied with our conversation there that we agreed to go thither once or twice a week; which we had not done long before he desired me to go with him to see a poor woman in the town, who was sick. In this employment too, when we came to reflect upon it, we believed it would be worth while to spend an hour or two in a week; provided the minister of the parish, in which any such person was, were not against it. But that we might not depend wholly on our own judgments, I wrote an account to my father of our whole design; withal begging that he, who had lived seventy years in the world and seen as much of it as most private men have ever done, would advise us whether we had yet gone too far and whether we should now stand still or go forward.
Journal of John Wesley
Sunday, June 3, 2012
Sunday Evening Prayer
Evening Prayer*
I praise you, Lord, for washing me in baptism, teaching me your truth and your ways, preserving me by your gifts and kindness, guiding me by your Spirit, and permitting me and all Christians to worship you and feast at your holy table. Be gracious to all of us and strengthen our hearts against all temptation.
"A Collection of Forms of Prayer for Every Day of the Week" 1738 (Sunday) Rev. John Wesley
*as adapted by David A. deSilva
I praise you, Lord, for washing me in baptism, teaching me your truth and your ways, preserving me by your gifts and kindness, guiding me by your Spirit, and permitting me and all Christians to worship you and feast at your holy table. Be gracious to all of us and strengthen our hearts against all temptation.
"A Collection of Forms of Prayer for Every Day of the Week" 1738 (Sunday) Rev. John Wesley
*as adapted by David A. deSilva
Saturday, June 2, 2012
Monday, 11.--A gentleman who lives three miles from the town invited me to his house, assuring me the minister of his parish would be glad if I would make use of his kirk; but time would not permit, as I had appointed to be at Aberdeen on Wednesday. All I could do was to preach once more at Inverness. I think the church was fuller now than before; and I could not but observe the remarkable behavior of the whole congregation after service. Neither man, woman, nor child spoke one word all the way down the main street. Indeed the seriousness of the people is the less surprising when it is considered that, for at least a hundred years, this town has had such a succession of pious ministers as very few in Great Britain have known.
Journal of John Wesley
Journal of John Wesley
Friday, June 1, 2012
Wesley at the General Assembly
Wesley at the General Assembly
Monday, 28.--I spent some hours at the General Assembly, composed of about a hundred and fifty ministers. I was surprised to find 1) that anyone was admitted, even lads, twelve or fourteen years old; 2) that the chief speakers were lawyers, six or seven on one side only; 3) that a single question took up the whole time, which, when I went away, seemed to be as far from a conclusion as ever, namely, "Shall Mr. Lindsay be removed to Kilmarnock parish or not?" The argument for it was, "He has a large family, and this living is twice as good as his own." The argument against it was, "The people are resolved not to hear him and will leave the kirk if he comes." If then the real point in view had "the greater good of the Church," been, as their law directs, instead of taking up five hours, the debate might have been determined in five minutes.
On Monday and Tuesday I spoke to the members of the society severally. Thursday, 31.--I rode to Dundee, and, about half an hour after six, preached on the side of a meadow near the town. Poor and rich attended. Indeed, there is seldom fear of wanting a congregation in Scotland. But the misfortune is, they know everything; so they learn nothing.
Journal of John Wesley
Monday, 28.--I spent some hours at the General Assembly, composed of about a hundred and fifty ministers. I was surprised to find 1) that anyone was admitted, even lads, twelve or fourteen years old; 2) that the chief speakers were lawyers, six or seven on one side only; 3) that a single question took up the whole time, which, when I went away, seemed to be as far from a conclusion as ever, namely, "Shall Mr. Lindsay be removed to Kilmarnock parish or not?" The argument for it was, "He has a large family, and this living is twice as good as his own." The argument against it was, "The people are resolved not to hear him and will leave the kirk if he comes." If then the real point in view had "the greater good of the Church," been, as their law directs, instead of taking up five hours, the debate might have been determined in five minutes.
On Monday and Tuesday I spoke to the members of the society severally. Thursday, 31.--I rode to Dundee, and, about half an hour after six, preached on the side of a meadow near the town. Poor and rich attended. Indeed, there is seldom fear of wanting a congregation in Scotland. But the misfortune is, they know everything; so they learn nothing.
Journal of John Wesley
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